I'm so sorry, I hadn't noticed this before; why, I cannot say.
Certainly, it should be settled out of court. Regrettably, the entire matter is full of controversy. While members have quoted the ASI as having found remnants of Hindu temples under the foundation of the old mosque, there was nothing to show what temple that was, and there is little physical evidence to show that it was, in fact, a physical temple to Ram Lala. The responsible court dodged the issue last time it came up for partial judgement by concentrating on the question of ownership of land in that plot, and emerged with an elaborate scheme for partition.
At this point of time, if the Muslims in Ayodhya can be persuaded to accept an alternative plot of land to substitute this, it should meet all demands. The justification is that in Islamic law, the school prevalent in India, Hanafi school, is supportive, a murderer can compound his crime by paying sacrificial money to the relative of the dead person. Here, the mosque is deemed to have been killed; the phrase used is to have been martyred, to have become 'shaheed'. It is therefore a practical proposition to offer the kinfolk of the murdered, the nearest legal legatee of the mosque, diyya, as acknowledgement of the murderer's sin, and as an act of seeking redemption for a wrong committed.
The difficulty is that Sharia law does not apply to actions in the jurisdiction of the constitution. Only the IPC and the CrPC apply. If this measure of conciliation is taken up, it may open up unforeseeable consequences; some extremist/fundamentalist, another Zakir Naik, for instance, might argue that a precedent has been set, and that it should now be available to the Muslim citizens of the country to seek sharia law judgements replacing our common law judgements.
This too can be circumvented by taking the adjudication up not as a murder trial, but as an act of arbitration in a commercial property dispute, and it can be treated as compensation to the legatee for trespass and forcible occupation of his/their property. In this case, the complication will be to get an empowered segment of the Hindu community to accept that they have indeed trespassed, and not merely resumed possession of another older trespass by the Muslims. Admittedly it can be ruled out of consideration by an application of the statute of limitations, and declaring that we cannot go back so far in time and apply the present laws by retrogression.
This, incidentally, will have the fringe benefit of shutting up the bhakt once and for all, by the court decreeing that matters relating to alienation of property dating back to a period of conquest and supercession of civil law by military law will not be entertained in the courts.While it cannot affect the true fundamentalist bhakt, it will cool off the ardent spirits of fence-sitters.
In summary, an arbitration proceeding, treating the matter as a property dispute, and isolating criminal matters from the proceedings to be dealt with separately, and a proceeding in which a price is to be discovered for the land seized, and a legatee found should be the format.
This is already in progress; all that is needed is for the two disputing parties to agree to arbitration, and for the arbitration board to be convened swiftly, and for the matter to be devolved to this board by the Supreme Court.
While the qisas/diyya method is sounder, its larger political, sociological and legal complications rule it out; we are better off by transferring the matter out of the jurisdiction of the Supreme Court, leaving them free to concentrate on other judgments, and ensuring that neither party is hereafter entitled to claim a judgement in full court in their favour.
Thanks for adding so many different angles to the topic sir, I have few questions and some of the opinions which I will post in due time.